Heaven

Mar. 31st, 2006 07:56 am
[personal profile] asterroc
I don't know which bothers me more: religious people saying that so-and-so will never get to Heaven because they aren't of their religion, or smug assurance that the soul of so-and-so will or did see the light and turn from their religion to the proper one and thus *will* be in Heaven. Along with the latter is the Mormon practice of baptism for the dead. In this practice, the living vicariously baptize the dead, regardless of the religion and wishes of the dead person while living, and then supposedly God then gives the dead soul the opportunity to accept the Gospel of Christ. *Grr*

Date: 2006-03-31 05:05 am (UTC)
From: [identity profile] sammka.livejournal.com
If the Mormon belief system was all true, wouldn't you want to get out of Hell?

And wasn't Beethoven a Christian to begin with?

Date: 2006-03-31 05:21 am (UTC)
From: [identity profile] zandperl.livejournal.com
I do understand their point of view, but it's not my beliefs, and it's presuptuous of them to do. I mean, Holocaust victims! Sure it's not hurting anyone directly, but still...

I believe he was Christian, but not a strong one. Plus, I suspect that when Mormons refer to the Gospel of Christ they specifically mean *their* Gospel of Christ. Otherwise everyone who's been baptized in their own churches would go straight to Heaven, wouldn't they?

Date: 2006-03-31 04:33 pm (UTC)
From: [identity profile] sammka.livejournal.com
Honestly I find the whole concept of being super-"respectful" of others' beliefs implies a serious disrespect for one's own beliefs. It's the responsibility of, say, a Christian or Atheist to try to dissuade someone from committing ritual suicide with the assumption that this will help them join aliens on Halley's Comet, since we are pretty sure that no such aliens exist. It's especially important for a Christian to do so because what's at stake, to the Christian, is not just the person's life but the person's entire eternity. Only to an atheist can a person's beliefs while living be the ultimate determinor of what that person wants.

I mean, suppose everyone does go to Hell unless they're Mormons. What could be worse than to be a Holocaust victim and then go to Hell? I would do everything in my power to baptize such dead people, especially since, if that Holocaust victim desired, they could, apparently, still reject Jesus. It's just a sort of a "now that you're in Hell, have you changed your mind?" kind of gesture. I'd sure want a chance to change my mind, no matter what I believed while living! Especially since such a chance comes at no cost to myself or anyone else, living or dead. It's a pretty good deal.

As for whether "other" Christians go to Heaven, I'm not sure what the Mormons believe. There are plenty of religions that teach "maybe you can be another religion and not be completely screwed, but our religion is better because it's actually correct."

Date: 2006-03-31 07:42 pm (UTC)
From: [identity profile] zandperl.livejournal.com
What could be worse than to be a Holocaust victim and then go to Hell?

Hm, what's the Jewish opinion of baptism, will a post-mortem baptism un-Jew someone? If that were the case, what's worse than being a Holocaust victim and then going to Hell would be being a Holocaust victim, going to Heaven, and then being yanked out of it through a vicarious baptism!

Honestly I find the whole concept of being super-"respectful" of others' beliefs implies a serious disrespect for one's own beliefs.

Unfortunately that argument also applies to fundamentalists of all religions. It would be disrespectful of Islamic belief for Muslims to *not* call for the death of people who make cartoons of Mohammed, or for the death of a man who converts away from Islam.

Where do we draw the line between appropriate tolerance of others' beliefs and adherence to one's own beliefs? I suspect civil discourse such as we are having is the closest we can come. Of course, that's just my belief... :-P

Date: 2006-03-31 10:46 pm (UTC)
From: [identity profile] sammka.livejournal.com
I am pretty sure that, according to most Jewish tradition, baptism doesn't do anything at all. It's just a stupid and heretical thing to believe in. Since post-mortem baptism doesn't involve the participation of the person in question and doesn't even touch the body, I can't see why it would impugn the baptized person one way or another.

Unfortunately that argument also applies to fundamentalists of all religions. It would be disrespectful of Islamic belief for Muslims to *not* call for the death of people who make cartoons of Mohammed, or for the death of a man who converts away from Islam.

But see, my beliefs say that that murder is a serious sin, and because of my beliefs, I can endeavor to show them that that's entirely wrong. I respect my own beliefs and therefore don't respect the beliefs of others who are willing to kill anyone who isn't a danger to anyone else.

See, I can see that fundamentalists believe what they believe, and I don't blame them for their mere belief. However I can also think they're dead wrong. And if they do something, in their belief, that shows love or compassion for others, such as baptizing the dead, I can praise them for that because, according to me, acts of love and compassion are good even if I'm pretty sure they don't actually do anything useful. And acts of anger and vengeance are bad even/especially if they arise out of the sense that God wants you to do them.

Date: 2006-03-31 10:52 pm (UTC)
From: [identity profile] zandperl.livejournal.com
*nods* The problem that I have is that my own beliefs are not self-consistent. On the one hand, I feel as you do about good and bad acts; on the other hand, I believe one of those good acts is respecting others' beliefs. Unfortunately this means that I have two different beliefs that confict: that killing is bad, and that respecting their desire to kill is good. To reconcile my beliefs, I must further rank them in terms of which bads are worse and which goods are better. Not a pleasant thing when intellectually I'd rather believe there's no absolute good and bad in the first place. Bleh.

Date: 2006-04-01 09:36 am (UTC)
From: [identity profile] sammka.livejournal.com
*nods* it is sort of weird.

A possible way around this that I just thought of: perhaps value understanding others' beliefs, and also respecting other people in general? Thus when someone wants to do something based on a belief that conflicts with yours, you can understand and respect their decision as long as it doesn't infringe on anyone else (since, of course, you have to respect those who may be harmed as well).

Date: 2006-04-01 10:05 am (UTC)
From: [identity profile] zandperl.livejournal.com
I think what it comes down to in the end is that I respect others beliefs and their right to practice them as long as practicing their beliefs doesn't interfere with anyone else practicing their beliefs. Of course, then we go to the fuzzy definition of the word "interfere" - the Danish cartoonist interfered with Islamic beliefs, but sharia law interferes with the Western belief in freedom of expression - so I'm not sure that I've solved anything. The way I rank things is which action ends up being "more interfering," which again, is a value judgement that can't be objectively determined.

Date: 2006-04-01 10:49 am (UTC)
From: (Anonymous)
My personal disgust with the idea of baptisms for the dead is not because of what it means to the dead person or their relatives. Rather, it's because of what the baptism process means for those performing it. In their eyes, they're erasing the subject's prior faith for something new. Holocaust victims, in particular, and many others, in general, died specifically because of their beliefs. Many had the option of turning their back on their faith but chose not to because of the strength of their beliefs. To dishonor that sacrifice, regardless of whether or not you agree with it, is, I think, tasteless, in the least.

Date: 2006-03-31 07:09 am (UTC)
From: [identity profile] the-xtina.livejournal.com
I went to Temple once (local, not SLC) to do the baptism for the dead thing.  In my defense, I was 12.

Date: 2006-04-01 10:06 am (UTC)
From: [identity profile] zandperl.livejournal.com
*blinks* You are/were Mormon? That's news to me.

Date: 2006-04-01 10:36 am (UTC)
From: [identity profile] the-xtina.livejournal.com
Little did you know!

Was.  I'm currently apatheistic - I'm about as religious as I am unicornus.

Date: 2006-03-31 10:15 am (UTC)
From: [identity profile] sclerotic-rings.livejournal.com
At work, we're now getting calls from Southern Baptists who fake problems with making payments solely so they can ask us "Are you sure that you're going to heaven?" I've had four this week already, and I'm going to ask my supervisor for permission to tell these folks what I really think.

Date: 2006-03-31 01:29 pm (UTC)
From: [identity profile] zandperl.livejournal.com
Oh my. Do they really say it that way? I can just picture my own reply. "Of *course* I'm not sure - I'm an atheist! And even if I were a Christian, I thought only God can know if you're in a state of Grace, isn't that what Joan of Arc said when she was brought before the Inquisition? Of course, they eventually killed her for wearing pants, which is probably one of the lesser of my sins. Have you read the Principia lately? It's a really Good Book, containing the Word of Newton..."

Reminds me a bit of an episode of Springer I saw once. It was about a woman who met her boyfriend when she was a telemarketer and he was a person she called, and she wanted to tell him and our audience at home that she was cheating on him with another man she met through telemarketing. There's reasons I don't watch TV.

Date: 2006-04-01 10:42 am (UTC)
From: [identity profile] sammka.livejournal.com
That seriously crosses a line. It's like Christian prank calling!

Tell them that they're hurting others who really have problems by wasting your time. And that lying is still a sin if you use it to bring others to Christ.

Date: 2006-04-01 08:32 am (UTC)
From: [identity profile] blue102.livejournal.com
Baptism for the dead assumes, in my opinion, that God can't handle his own paperwork. If various Jewish organizations have requested numerous times that the LDS church stop baptizing Holocaust victims by proxy, then they should cease and desist. IF (and it makes my stomach churn to even make this assumption) the Mormons are "right", then why couldn't things just get sorted out afterwards? The end of the world comes, Armageddon, yada-yada-yada... you go to Chava and say "Dear, we weren't allowed to baptize you out of an Earthly respect for your people, would you like to take the Big Bath now?" What's the rush?

But there I go, applying logic to an illogical process.

On an academic note, the LDS belief is that if you've never heard of the Mormon church, you're off the hook. You get to hear about it in Heaven's Waiting Room, where it's assumed you'll Choose The Right. ;) If you don't, then you get sorted out with everyone else according to what you did in life, and if you haven't murdered anyone or "denied the spirit", you get to go to a middle-heaven, which is a bit nicer than Earth but you don't get a piece of God-front property. Not sure if he ever vacations to visit his mildly-wayward children, but I kind of like the middle-ground concept... as much as I can like anything related to church.

Date: 2006-04-01 09:55 am (UTC)
From: [identity profile] zandperl.livejournal.com
I think other Christian groups have a similar belief about what happens if you've never heard of God before. I like the "middle-heaven" concept - how's that different from Purgatory? Or is Purgatory what you're referring to as Heaven's Waiting Room?

And I totally understand what you mean about liking church things - I can like the ideas of various religions (or parts of religions) without believing them.

Date: 2006-04-01 10:08 am (UTC)
From: [identity profile] blue102.livejournal.com
I had to wiki up "purgatory" to find out what it really meant. :)

From wikipedia:
"The term purgatory is generally defined as "the means by which the elect reach perfection before entering into the Kingdom of Heaven"."

Because this definition implies that Purgatory is a temporary place where one can work off their debt to God, I don't think it has an analogue in Mormon theology. What I referred to as "middle-heaven" (or "the terrestrial kingdom", in LDS parlance) doesn't have an out-door... once you get assigned a place, that's your eternal residence. The "waiting room" is called "the Spirit World", and it's where everybody goes to hang out before getting sorted into their place. So regardless of how someone spent their life, they go to the Spirit World... either to preach or get preached to, depending.

I really appreciate that you (zandperl) can like parts of religions without subscribing to them personally. That is such a foreign concept to so many people!!

Date: 2006-04-01 10:15 am (UTC)
From: [identity profile] zandperl.livejournal.com
Hm, I think I used to picture Purgatory partially the way you describe the Spirit World. I'm going to have to wikipedia them both too. I like that we're starting to verb Wikipedia the same way we did Google.

I'm trying to come up with an analogy for liking parts of religions without believing them. Maybe it's like enjoying a concert without wanting to be a performer, or eating a cake but not baking it, or how I think Q's awesome but I wouldn't want to marry him. *grin*

Date: 2006-04-01 11:35 am (UTC)
From: [identity profile] blue102.livejournal.com
I like to combine technospeak with 'hood slang. "Wiki it on up, YO!"

{giggle!} Good analogies, especially the marriage one! As with religion, it's generally an exclusive arrangement... unless you're into a 'Big Love' type of scenario. And boy, I would pity the man that had you AND me as wives. That man would be running for the hills in about two days, leaving the two of us cackling our heads off.

Date: 2006-04-01 12:11 pm (UTC)
From: [identity profile] zandperl.livejournal.com
Hah! Oh my, that image is going to keep me grinning for a while.

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